The 'I' is the root of operation of thought, and most of what we call action in its sense is based on what we think of our selves. In many ways, the way we think about ourselves determines the nature of our action. What ever task we set ourselves to, the root of action will always be the 'I'. If the 'I' is not consistent with the thought and hence the feeling, which usually expresses itself as negative emotion, then the proceeding action will be incomplete, sloppy, or in a sense carried out with a diminished sense of attention. So it is important to feel good before acting.
As one would observe
themselves, the idea of the I becomes more and more ingrained as one
proceeds throughout the activities of the world. The I, which is a
definable set of memories of existence of the awareness which we
identify with is partly limited through the use of simple word, and
through the use of societal (other) descriptions. Simplify the
language in the society and you can simplify the language with which
the I can be described.
Why should one be
accepting of word descriptions of the I, why is human description
unappreciated?
The reason why the
unappreciative nature of observation comes up is because of the acceptance of word,
descriptors as the true description of the I. I am of the belief that
societies once existed in a manner that the I could and did not be
fully described. This allowed for space of the ‘extra special’
elements to be expressed. The understanding of us and life in
general relates to the way the mechanism of description relates to
ourselves. This gives it space in operation, and the space of
operation determines the energy which can be harnessed for operation
of these mechanisms. Subtle energies should be left to subtle
processes, and subtle processes can be given subtle energies to work
with, it is simply the mechanism of the reality; it is what keeps the
order of operation. The order of operation can be said to be of
energy and space, orientation and function, or mechanism of function.
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